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http://en.wikipedia.org/wiki/Prana

In Hinduism is the infinite matter of which energy is born. Also interpreted as the vital, life-sustaining force of both the individual body and the universe. Its first expounding came in the Upanishads, where it is part of the worldly, physical realm, sustaining the body and the mother of thought and thus also of the mind. Prana suffuses all living form but is not itself the Atma or individual soul. According to Telles (2005) ancient Indian and Chinese texts contains an understanding of subtle energies (prana or chi) which operates outside of a western understanding of physiology. According to this worldview prana is understood to flow through a network of channels or meridians, so-called nadis. The three main channels are: the ida, the pingala, and the sushumna. The ida and pingala channels are said to correlate with left and right uninostril breathing. If Prana enters a period of uplifted, intensified activity, the Yogic tradition refers to this stage of Prana as Pranotthana (Sovatsky, 1998).

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